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THE CHRONICLES OF TANZAMINA OR THE LAST ATLAS BOOK 1 - THE ORDEAL OF RIGHTEOUSNESS

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Joy SUN




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© The original copyright of this work belongs to JOY SUN.









THE STORY BEHIND THE BOOKS

A PUSHFUL, OUTGOING BOY.
When I was fifteen, my outgoing brother brought back home one day, some volume of colorless and red mecury. It was my first incidence of seeing the element. Not long after then, he brought home with him a set of novels used in his literature class called ‘The Chronicles of Narnia’. I was so fascinated by the books, and read the first in the series – The Lion, The Witch And The Wardrobe. As I took it to school, a colleague of mine Charles saw it and fell in love with it.

THE CHRONICLES OF NARNIA
According to Charles, the entire set of five novels were the greatest literary work written by a single man. Despite the fact that the author had done a good job, I pointed out to him that they were not so phenomenal afterall. I spoke as a professor that knew everything about the field of literature, when as yet I never offered it as a course, except in my junior levels. I let Charles know that personally, as an author in the near future, I would write books far better than them. By this I was only stating in a honest way those things that distinguished me as a child prodigy. I was an unusual child. My ideas usually seemed too blown beyond proportion to be accepted and often led me into trouble with the people I met, and I usually simply couldn’t cope with those of my contemporaries for their over simplicity. I was, to sum it up, a strange child and often could not account for why I reasoned the way I did, nor yet why others did the way they did. I always wanted (and still want) everything perfect, which usually led to arguements. My younger sister would yell ‘The only holy man has come !’

Charles then got engrossed in teasing me and calling me faun Tumnus. As well, I lived at a place called Sand Harbor, so he nicknamed me the Sand Harbor boy, and the former occupant, directly refering to Tumnus’ dilemma after his arrest, when I quit staying there.

Each time we met, we always had a special way of greeting which went something like this :
‘The former occupant of this premises, the Faun Tumnus, is under arrest and awaiting trial on a charge of high treason against her Imperial majesty, Jadis ; Queen of the lone Island, Chesterline of Cair paravel. Also, of comforting her said majesty, harboring spies and fraternizing with humans. Signed.
Maugrium, Captain of the secret police of Narnia.’
Then we would debate on who was Tumnus. And however I tried, Charles always rounded me down as Tumnus. Over time, we became so acustomed to this form of greeting and used it frequently much like some memorised verse.

A DEFINITE SIMILARITY 
Something striking about the book, ‘The Lion, the Witch and The Wardrobe’ was a similarity I alone seemed to notice. The story of this book apart from focusing on Aslan, revolves about four kids. We were four kids in my family, and were close to these pairs in that we were both pair of boys and girls and reflected the same pattern of seniority. The similarity struck me in some way, and I often thought C. S. Lewis was refering to us. And usually, I would put myself in the position of Edmund, the second boy who ate the Turkish delight.

DESMOND’S ADVICE
As the years progressed, I met a new friend named Desmond. Desmond always got thrilled and impressed each time he witnessed the exchange between Charles and I. Being elderly and more experienced, he once suggested that we both came to put together some phenomenal novel than those. After a series of motivation by him, which was overlooked, he finally said one day to me ‘Look ! You are wasting your talent’. I was sober and promised I would do something about it, but soon forget about my promise.

MEET PASTOR PURVIEW
When I was sixteen, I had the experience of knowing a strange preacher whom I call Pastor Purview. Purview was and is to date, strangely supernatural. He has a touch of the Almighty that is rare. His life was controlled by a field of the supernatural. He seemed to have God’s power in a measure that was so astounding and rare.Often times his eyeballs glowed, his voice sounded like a special microphone, and he sometimes pysically appeared like an angel and had a rough and frightening appearance.
My first experience with him is one I will hardly forget. It was in an evening Crusade meeting on the outskirts of a university campus, where he was slated to minister. That night, I remember being frightened as I walked by the vestry of the local church building which compound was used for the meeting. As I walked past, I could hear a growl as that of a Lion as he prayed. The encounter that evening is still one I will never forget. Purview preached for about 30 minutes only but the supernatural displayed in the form of miracles lasted for about an hour.
All my life, I had come to love Purview with a strange love. I often thought to myself, ‘how would a man be so supernaturally blessed by God ! If Purview had such priviledge from God, I could as well have it.’
Meanwhile, Purview was the resident Pastor in a certain church in some faraway town.

As I got through with my University studies, I felt a push to attend a Bible College at Sunrise City (Port Harcourt), Nigeria. While at the College, time for my Youth Service Programme ; a sort of intership designed for every Nigeiran gradaute before securing a job in the country approached. It was clear that it was time to leave the college, as the school authority declined to offer an opportunity to run a part time in a way that would have been convenient for me. At about this peroid, I had dreamt and saw Purview preach in a great crusade gathering in my home town at Calton (Calabar), Nigeria.

While at the service camp, I fell sick and had to be redeployed back to my home town, Calton. I later got to know that Purview was posted to pastor my church in Calton at sometime before then on arriving home from Money State (Imo State), Nigeria where the camp was located. And once more, I had the opportunity to meet Purview, this time, on a more closer level.

While I stayed in Calton, I usually got overwhelmed by the aura of God’s presence engulfing this servant of His. Mostly, as I sat in church, I would be completely disconnected from whatever went on around me, just focusing on this preacher and asking God to make of me even someone more than that. Atimes, I could sit for two straight hours watching him without bathing an eye with this prayer in my heart ; or however long the service lasted.

POWER CONTACT
On a certain day, God spoke to me not to desire so much this man’s calling ; that his ministry centered on power, while I was a light. Being a holy preacher, Purview’s life revolved around miracles of a rare form.
One of those days, while wholly stiring at Purview with the same prayer, something quite unusual happened which I could not cleary figure out. While in a meeting where Purview ministered I was once again in my usual stir and prayers, while Purview sat at some distance of about thirty metres at the podium. Then my eyes were supernaturally opened and I saw a stream of condensed, bright, pure white beams like laser, travel from his forehead to mine all the way from where he sat, passing through the air. This light was powerful as a 1000 kVA, frightening and nearly killing but unhurtful, shocked me down to my seat, and continued back to his forehead, forming a loop. I felt like infinite streams of fire was passing through my head, filtering my brain. Then there was a break, and the light came once more, and then finally ceased. I am sure no one else saw the light including Purview. After that experience, while still at the church, I heard a voice say to me, ‘you are going to write a set of five books soon. These books would be called The Tanzamina Chronicles and you would have to fast while you write them.’

From morning to about evening on the day following, I kept on recieving and writting a transmission of ideas I could frankly not understand, except that I could find myself only weeping under the influence of a supernatural power that almost crushed me as I wrote. Often scared by the influence of this power, as I wrote, I questioned with God why he had to let me take all this trouble. His reply was ‘Son, it has to do with sin ; what you’re experiencing is totally insignicant compared to what sin has caused’. At times, I felt like I was having the exact feelings of Christ while he was dying on the cross under the strength of this awesome power and nearly fled the room. (All I can say about this is that the Bible says we should bear our cross to be his disciples, and do not compare my feelings to my LORD’s in any way, but rather, I am only giving a description of the feelings I experienced in my being as a man). They were a set of extra-terrestial information clearly beyond the scope of my mind and ability, brought to me by the help of God’s SPIRIT.

KID TIMES
Something rather shocking to me, was the similarity these information had to a childhood game I usually played with my sisters. In the game, we built our own vocabularies for a language we personally invented, which did not previously exist, but usually forgot about it as soon as our play was over.I did not know all along it was God’s Spirit preparing me for what I would have to do sometime in future.

A BREAKING POWER
The initial order I recieved from the Spirit, was that the books should be written by me, under five days. At a certain point due to the power I was experiencing, to be sincere, I told the Spirit that I could no more write these books ; He should get some other person to write them, but God’s ways are not man’s ways, neither His methods ours.
When I finished with the second book, the Spirit led me to sing the hymn ‘Will Your Anchor Hold ?’ As I sang, with no exergerations whatsoever, I saw a stream of inflow of angels fill the room, singing with me, particularly when I got to the line ‘and the cable past from His heart to mine, can defy the blast thru strength divine’. After the hymn, I was dreadfully weak.

On the day following, the Pastor in my branch committed me with the assignment of giving announcements and leading the prayers in that day’s service. I would not forget how scared I was that evening as I stood by the lectern. Literally speaking, I was afraid of myself. I was beginning to have a feeling that something above all my capabilities had happened to me. Apart from my words which seemed like red hot iron rods drawn from a fire to flog those in attendance, I hardly knew when I knocked the microphone that it fell away.

By the next day, I was becomming more scared of this power and its surge in me. I delibrately secluded myself from people as I was becomming markedly strange. Atimes, I felt sad about all that was going on in ignorance. So, on completing the third book, I told God ‘please, take the power away from me, lest I die’, and He did. Then, for certain time, I discovered an inability to connect to that source of information anymore. I dropped the first three books in my shelf and decided to stay off the experience.
After a period of about a year while in Loston (Lagos), Nigeria, the Spirit brought back that information. This way, I was able to complete the rest of the books.

A PASTOR’S CONFIRMATION
Apart from my mother who seemed to be concerned about my seclusion during the first three days at Calton and visited when I wrote, giving words of encouragement, no one else knew I had written such books ; I never also told anyone. But one day, while in Loston (Lagos), Nigeria, a sound holiness Pastor friend of mine was in town and decided to visit and put up with me for a night. That night, I was making an ammendment on the books on my laptop, and delibrately kept the laptop screen away from him so he could not have a view of what I did. I was usually generally disturbed about the books, frankly thought of disposing them and never wanted to be called a heretic of any form, since the information were completely extra-terrestial, though based on the Bible.
That night, after praying, the Pastor pulled near the laptop screen. To avoid his access to the books, I quickly displayed another file without his notice. But he told me that while he prayed, the Holy Spirit informed him that I was writting a set of mysteries which He had given to me to write. Although I didn’t give him an impression that confirmed I knew what he meant, I got an understanding the Holy Spirit was responsible and did not want me to dispose of the books. So, I kept them aside for editing.


MEET THE BOOKS




















TABLE OF CONTENTS

CHAPTER1
RIGHTEOUSNESS………………………………….46

CHAPTER2
THE CALENDAR AND CHRONICLES OF TANZAMINA……...58

CHAPTER3
THE POPULAR FIELD OF HOVERS…………...92

CHAPTER4
THE JOURNEY TO HIAL………………..113
CHAPTER5
FALS AND SHOCKS…………..139

CHAPTER6
THE HOUSE OF NO-CHEERS…………..161

CHAPTER7
THE JUDGEMENT OF bis…………………164

CHAPTER8
THE RED RIBBONS…………198












Permit the jargon of this piece. At times in four to six to seven dimensions. Five to six to seven dimensional crypt.
Manageable developmental cryptology. May cause severe headache or instant or sudden mental expansion or lisp. Except the film, this crypt is optional.























CHAPTER 1
RIGHTEOUSNESS















In the haven of Brass, there was a man, who had four asses, and whose feet never touched the grass : in the land of Brass. The trees heard His voice and they bowed, for they had no choice of theirs, than to obey His orders. And He lived in towers without borders, and had servants without number. And for His wealth, He was richer than a monarch, and was the Giver, and the Healer of all hearts. And to the passersby He dealt His bread, and to strangers He dealt His towers, and to the dealers in His levers, He gave His Mira. HIS NAME was RIGHTEOUSNESS.

Thus, men came for HIS aid, and He gave help, but He never loved fame. And there came a click of men who were rebels and that thought it well for HIM to tell HIS swell, and become the head of their lane. But He said ‘well, instead of make me Head, choose one of your men, and make him head, for as for me, I don’t love fame’, so in silence, they went.
The countyrmen of Nimyard also came and thought to make Him Head with all their sense, but it failed and could not be held. Then, the men of Nibshan came with a gift to give the same, but HE TURNED AWAY FROM THEM. So, everyone went away.
Then there came a letter on a certain day, from they of Temprini, housing a palaver, that the land ; the popular field of Hovers ; the burying place of the fathers of Brass, was theirs. And being not relentful in protecting the graves of His fathers, He with the elders of Brass, did say ‘no’ to that. But they of Temprini did file a case against Him in the Supreme Court of Non, which was to be held on The First Day Of Waste for they of Temprini, which was The First Day of Skies for the Brass in Oclasa year, in the Court of Mallhill, and Righteousness was to represent all the towns of the Brass.

He was married to Grace, and they had two sons : Honor and Help. At the time of this judgement, His wife Grace, was pregnant for seven months.

Both lands of they of Temprini and Brass were in the part of the land of Ed called Tanzamina. They shared a similar language called La, and a currency called Mira. The Calendar of the land of Tanzamina rotated in Seven years, repeating itself thereafter. It was common for they of Temprini to seek for trouble in the fourth month of each year, because it was the month of their sacrifice to the sun god, after which they were drunk with enough flesh, which was hated by Sumi, THE ONE AND ONLY ONE ; THE OWNER OF THE LAND OF ED : THAT RULES IN THE SUPREME COURT OF NON, but which they did in defiance, because they were naturally wicked and disobedient, and paid homage to a certain ‘Devo’ in the land of Hial, who was the friend of their father dis, and who worshipped the same sun god.











CHAPTER 2
THE CALENDAR AND KINGS OF TANZAMINA.













Both lands of Brass and Temprini shared years, but not the months, weeks and days. The Seven years were :
THE YEARS
Oya
Mispon
Aga
Sephan
Adib
Hili, and
Oclasa.

The months were four each, which were :
They of Temprini months : 
The Day of Heat
The Day of Jaws
The Day of Tore
The Day of Wept

Brass months :
1. The Day of Jai
2. The Day of Hai
3. The Day of Rais
4. The Day of Skais

The weeks were three (3), which were :
Brass weeks :
Sali
Sacri
Puri
They of Temprini weeks :
Hora
Kai
Pig

The days were twelve (12) in one week. They were :

They of Temprini Days :
Hapon
Horo
Alon
Tchu
Yahm
Bata
Swala
Iva
Ana
Biyon
Oka
Sima

Brass Days
Jai-(which they dedicated to go to the House Of No-Cheers, to ask council of SUMI, THE ONE AND ONLY ONE; THE OWNER OF THE LAND OF ED: THAT RULES IN THE SUPREME COURT OF NON- for the following week. But going to the House Of No-Cheers was not limited to this day).
Rid Lahv Singh Pish Halp Lan Kam Fed
Brin Wid and Plahn.

However, the men of Brass loved to stay in their houses each time there was a sacrifice of the sun god, in the month of ‘The Day of Waste’ or ‘The Day of Skies’.
The fathers of them all originally lived in the land of Idim, in the land of Ed. But when trouble broke out in the land of Idim, the fathers of Brass moved to the land of Brass, in Tanzamina still in the land of Ed, and were the first to eat of the Vine of grape that gave them long life, and Overlife.
But their neighbors, they of Temprini, did not allow them rest, often seeking out trouble and questioning the authenticity, and the difference of the land of Brass ; for they were all great men. For the men of Brass were educated, and wise, and strong, and did not live like common men, though they aswell lived in the land of Tanzamina in the land of Ed.

The fathers of the Temprini arrived the land of Tanzamina on their knees, because of the Puni that was given to them by the Grand Emperor SUMI, THE ONE AND ONLY ONE ; THE OWNER OF THE LAND OF EARTH : THAT RULES IN THE SUPREME COURT OF NON, due to the problem they caused, which led to the war in Idim.

The father of them both, as well as of the Nibshans and the Nimyards, was Damack and his wife, Lil, who both died out of Idim because of the Rush.

And in Idim, while they lived together, a young man of the stock of Aro, was sitting by his Vine, when a certain son of the stock of Foro by the name Spit, came with the power of the ranks and hit him on the head and he fell. As already planned, the men of the stock of Foro had already queued up in their ranks to come and anihilate the men of Aro, and the sons of Nim and Tim, who were the Nibshans and the Nimyards, and take over Idim and live alone, beacuse they were decieved by Bis, the son of Jot, in Hial, that they could do so.

Thus, there was war of the battering sword. For this reason, the Grand Emperor SUMI, THE ONE AND ONLY ONE ; THE OWNER OF THE LAND OF ED : THAT RULES IN THE SUPREME COURT OF NON, did drive them away. But the fathers of Brass (for when they came, they found that the land was full of Brass, and called it Brass), the children of Aro, did pick up their golden chariots and did ride to the land of Tanzamina.
Then, the men of Nibshan, were fast to take up their horses and ride as well to the land of Tanzamina, while the Nimyards made it on foot. But the fathers of they of Temprini, the children of Foro, walked on their knees to the land of Tanzamina.

The capital city of Brass is Halul, while that of they of Temprini is Arone. The capital city of Nimyard is Mallhill, while that of Nibshan is Distar.
Not much is known about the Nimyards and the Nibshans, for they loved to dwell alone. But at this time, the king of Nimshan was Vistar, and that of Nimyard, was Mockrih.

The full description and map of the land of ED is as follows :


The Flow :
Ed

 Idim

Tanzamina







The Map :










  They of Tempirini (Capital, Arone) Brass (Capital, Halul)



The following were the Kings of they of Temprini and Brass up till date :

The Kings of they of Temprini:

Foro
Horo
Soro
Woro
Mome
Sobe, and
Emprili, who brought the case against Righteousness.

Brass Kings:
Aro
Shino
Hiro
Miro
Hilo and
Salom

All four lands of Tanzamina shared the same measuring parameters which were :

THE CURRENCY OF TANZAMINA

Mira


1 Mira = 20g Silver and 80g Gold.

The Unit of the Mira is the Huka.


1 Huka = 1/16th of a Mira.

THE WEIGHTS

Puta

1 Puta = 9000 grams

The Unit of the Puta is the Zila.

1 Zila = 1/16th of a Puta.

CAPACITY

Franel

1Franel = 2/3th of a litre

The Unit of the Franel is the Enamel

1 Enamel = 2/3th of a Franel.

VOLUME

Wondrink

1 Wondrink = 1/7th of a Metre cube.

The Unit of the Wondrink is the Laf
1 Laf =1/7th of a Wondrink.




Distance

Mymil

1 Mymil = 12 Meters

The Unit of the Mymil is the Footjoint.

1Footjoint = 1/9th of a Mymil.


The Owner of both lands is the Grand Emperor Sumi, THE ONE AND ONLY ONE ; THE OWNER OF THE LAND OF ED: THAT RULES IN THE SUPREME COURT OF NON.

The Nibshans also lived on the East, while the Nimyards lived at the South, but they were men of good will, and never sought trouble. It was they of Temprini, the orignators of trouble, that always sourced for trouble. Righteousness was of the tribe of Brass, who first arrived in the land of Brass in Tanzamina, by golden chariots.


CHAPTER 3
THE POPULAR FIELD OF HOVERS.













Righteousness was married to Grace and they had two sons, Honor and Help. But a certain war broke out by they of Temprini about a certain land called ‘The Field of Hovers’ owned by the land of Brass, which they of Temprini said was their own without evidence but just for the sake that they loved trouble. And when the kind and peaceful king of Brass, king Salom, thought it well to go and seek peace with they of Temprini about this case, in a company of His wife, the Queen, his only prince and a company of His forty wise men, they were all killed in the land of they of Temprini.

The land of Brass, of better wit and strength did burn down and destroy both king and lands of they of Temprini, whose king then was king Sobe of Termplaniah, as they came towards the land of Brass in havoc, in the battle of Dungli. Since then, the land of Brass had had no king, as it was not their practice to do so, but chose Righteousness who was of a noble breed to oversee the affairs of the land, while yet there was no king.

But they of Temprini had long elected another king, who was Emperor Ili. It was Emperor Ili that instigated they of Temprini, or the Temperinians to see how they could seek out another trouble against the Brass, by claiming that the popular field of Hovers, where they buried their Fathers, was theirs.

Now, fresh again, the men of Temprini raised up the case. And there was a problem between Him and the men of Temprini, about the land, the Popular field of Hovers, His fathers’ buring place, which the men of Temprini fought hard to get. And true to His name, He fought still and ensured the land was given to the sons of Brass. Therefore, the prophets of Temprini were annoyed and petitioned Him to the court of Mallhill, before the Jugde devo, who fainted in the midst of the case due to the strength of Truth, and was replaced by Judge aerah, who twarted the case and handed Him to His foes. For the men of Temprini had dolled out some pay to Judge devo, whose manner was to do so.

The Oli men who came to the judgement were surprised and were afraid that such a judgement could take place before the glaring light. For before him (aerah) were the evidences that the land belonged to Hiro of Shiro, the grandfather of Hilo, in the land of Brass, but was confiscated by a fight by the men of Temprini in the days of Hilo, because the sergeants of the barracks could not withstand the attack. Years and years had passed and nought was said about the land, while the sons of Brass had no place to bury their Fathers, but were forced to use the tombs of the common in the land of Ana in Brass, which was not the original plan. And in the process, some went out to seek for tombs in other lands, and were disturbed and harrassed by their owners. Nay, fifty had been killed before the battle of Dungli in Alone, the chief city of Temprini, when the men of Arone publicly tortured and hung the men of Brass (fifty of them) without reason, but that they saw no reason ‘why they should disturb and perch’ in their land, expressing their grim envy, for they themselves hated the men of Brass. Whereupon, when the king of Brass, Salom, took with him his forty wise men, and his only prince, his chariots, and the men of his chambers, and the guards of his wife, and his wife, the Queen, and rode to Arone to make peace with king Sobe, the king of Temprini, he was utterly slaughtered and his men used for meat. Thus, the men of Brass fashioned themselves when they heard the news, and went out to fight the men of Arone, in the valley of Dungli, close to Peacehole, and burnt Sobe, and the town of Arone, and nearly all the men, till they fled to the border of Clipsbar.And when they had returned with comfort, they returned to their forte, but the people of Brass had since then had no king. Then, the Grand Emperor SUMI, THE ONE AND ONLY ONE ; THE OWNER OF THE LAND OF ED : THAT RULES IN THE SUPREME COURT OF NON in whose land both dwelt, called to know the Truth of the matter, on the first day of The Day Of Jai for the Brass, and The Day Of Heat for the Termplaniahs, in the weeks of Hora and Sali, being Jai and Hapon, in Oclasa Year. As they rehearsed the case before Him, He quietly said that Righteousness was right, and the men of Brass were to be given the land. But the men of Temprini accused Him of injustice, and said that He took side with the men of Brass against them. Whereupon, He called to make the matter plain, and said the case should be sent to the Supreme court of Non, to be examined before the Judges, at Mallhill, the central court of the empires, in Nimyard. It was also instructed, that no Judge of any of the empires should preside over the case, for which the men of Temprini were glad, for they knew their trick. Thus, it was decided by the Supreme Court of Non, that Judge devo of the land of Hial, should handle the case on the First day of The Day of Waste for the Temperinians, which was the First day of The Day Of skies for the Brass, still in Oclasa year.










CHAPTER 4
THE JOURNEY TO HIAL.














The men of Temprini then, on the full assurance of that fact, travelled to Hial, with ten bags of coins of Mira, the value one of which was like 20kg Silver and 80kg gold, and laid them before Judge devo, saluting a thousand times, who asked them ‘what should I do for you ?’, upon which they told him, and crying, rolling on gush, and reminded him of their affinity with his father, jot, who also worshipped their common sun god. And that they had come all the way, forty miles, on the path of injus, a path dark and risky, with their horses’ hoofs torn, and their faces black, from the land of Temprini, also called in the jure tongue, the language of the Comorims or unsees peoples, Templanayas, to seek a twist in the judgement to be handled by him on the First day of The Day Of Waste for the Templanayas and the First day of The Day of Skies for the Brass, at the Court of Mallhill in Nimyard, to which he told them, that there was no matter about that, for as long as they had a common affinity for the sun, he would help them afterall. And all that they needed to do was to hire two strong lawyers of strong jaw bones, Lia and Fia, from tha land of jaws, and the false witnesses of tounges, from the land of the Templanayas, of which they thanked him very much and dropped their bags of coins of Mira, and headed for the darkest route, to the land of jaws. Heading towards the land of jaws in the cold of hush and the heat of bun in the straights of thorns and the valley of lash. On approaching the first gate, the gate of pain, they met a skunk, who halted them at the passage of stops and asked them who they were, and what they did want. And before they could utter a word, he ordered them to the hall of scorpions, and ordered that they should be tormented for a month, where in the dark also, came animams of all kinds, and hot scorpions and stung them almost to death for a month. And when they were released, they were brought to the valley of trobs in the hall of sores and poisons and left at the second gate of sorrows. When the skunks of that gate saw them, they did come out with harsh whips of thorns, and battered them to naught, and dragged them into the tents of wail, to be there and to be tormented by coal for another month. And when a month was concluded, they delivered them to the last gate of Hial, which was the gate of shol, and at this point, it was argued whether they should be thrown into the shores of coal in the midst of Shol, or should be sent away with what they did want. For the king of that land is Bis, the father of lis, that gives all false things, but knows not or gives any mercy at all. Upon consultation with Bis, the father of lis, and his servants, bi, it was accepted that their horses should be killed, and that since they supported the interest of the kingdom, they would have to pay with blood and be broken to thins, and left naked and beaten with the sticks of wickedness and blown by the wind of tricks, to the shores of vil, where they would be left to find their way, closing their eyes in the midst, while Lia and Fia, the two strong jaws followed them.

It was a crashcal miscropancy (in the language of the hills), to describe what happened to them. But while they sprawled on the shores of vil, gnasing thieir teeth, Lia and Fia were already in the land. And they crawled with their fingers, chewing their lips, and wriggling in twists, in torrents of burns and heat.
And when the king of Templanayas, Emprili, heard about them, he sent messengers on the wings of hurry, at the hour of worry, to get them from the shores of vil, who picked then up their bodies to Templanayas, who were not yet dead but burning. And when they had brought them to Templanayas, he said he had no medals for them, but that they should be taken to the Hospital of Deception, and be given the injection of innumerable stripes, and be left to roll on the hill of tumbles, to see if they could be cured. At the hospital of Deception, they were handed to Doctor Destro, the Chief Madi Practitioner, who worked hand in hand with Doctor Rough and thirteen nurses named Thrust, Burst, Hang, Jail, Smite, Bite, Chew, Wound, Pinch, Mock, Spoil, Crush, and Damaj.

Then Dr. Destro took a sample of their flesh each, and chew each, to see if it was sweet, so as to determine what dosage of the injection of inumerable stripes he could give them. Then, he drained their leftover blood in an apparatus called Subtle, by the help of nurse Spoil. At this point, he brought in a preacher named Decapto of dal, who was asked to shake and charge, and command on them, the spells of wickedness. And then, they were taken in the trolley of Jeopardy in the escort of the thirteen nurses, on the path of disgrace to the hill of tumbles, where they were left to roll, and tumble, and be broken into sizeable inch pieces.

When Emperor Ili was given the report of the incidence by a letter from the Assistant Madi Director, Doctor Rough, by the aid of the head of thr mortuary unit, Doctor Nemesis, he was satisfied.

Then, Doctor Destro packed their pieces in the van of disoli champions, and rode alone on the path of Never, and dumped them on the hill of No return, and rolled them over against the wall of Hial into Shol, where they fell into the midst of the bursting boil. The letter read thus :

From Doctor Destro to King Ili, 1st day of the Day of Tore, Oclasa year.

I am glad with uttermost joy to let the strong Emperor of Temprini know, that the mission on the silly men who went to the shores of Hial to get Fia and Lia, in the land of jaws has been accomplished. They were carried on the trolley of Jeopardy, through the lane of disgrace, and thrown over the hill of tumbles, and ended in pieces, and were packed by your loyal servant, into the cart of disholi champions, in a rush, through the paths of Never, after being confirmed dead by the blowing of their brains by nurse Damaj (a worthy work), and thrown over the hill of No return, and I am sure they fell into the midst of the bursting boil, in the centre of shol. Also, the ploy by the preacher of dal, Decapto, was a worthy one as he decieved and cast on them, unforgettable spells of wickedness. We hope to do more, your Premirship.

From the Hospital of Deception.
Yours in Service,
Doctor Nemesis, for Doctor Destro.

On reception of the letter, Emperor Ili gave the following reply, through his Scribe, Inklai, to the Deception Hospital.

From King Ili’s Seat,
2nd day of the Day of Tore, Oclasa year.

Dear Desro, I hereby confirm that I am satisfied with your work. Your efforts prove great expertise for the fools of Temprini. Keep it up and still do same to more fools. I also hereby, with my powers, elevate you to the seat of Senior Statesman, where you may take the affairs and rule in the state of disaster, and nurse Damaj to Madi Director of the Hospital of Deception, and Doctor Rough as minister of spiritual disease, with Doctor Nemesis assuming his former position, and Nurse spoil taking over duties at the mortuary unit, immediately. I also have the following incentives for the eleven nurses- that each one should be promoted a shot higher- to the post of matrons in the Hospital of Deception.
Yours Intimidatively,
Adviser, Senior Command,
Host of the Prince Fishes,
Toil Air,
Inklai,
For Emperor Ili.



CHAPTER 5
FALS AND SHOCKS













Meanwhile, Lia and Fia were already in the land of Templanayas, and began to sell caertain products at the stall of Boom. The method of sale was simple. The goods were Fals and Shock, and Fia stood on the left, and Lia on the right, and the goods were free. And if a man paid a pint of blood, he could get a trillion of them. But it was proven by the men of Templanayas, though unable to stop for the lust, that if a man paid a pint of blood, he got none. But the arguement was that he needed to pay more, to raise Miras for the travellers of the sea to get more Fals and Shock, and alleging that one Mr. Pro of no confirmable address in the land of Shur, had gotten such. But it was a general phenomenon and observable shock, that the men of Templanayas never argued as they gave their blood and got nought. It was commonly said by them, that the blood would accumulate and give them more Fals and Shocks in future, though at the time, they saw none. Then, a youngman came to buy the products, but was told they were not for him, as he was of the bond of the stocks, a tribe in Brass, and not of the gene of Templanayas. But he insisted that he had heard that they were free, and made one happy, and that if he took them, he would be free of his disease of conscience. Moreso, he had a choice since everyone bought them. At this point, Fia and Lia went down their stock and brought out not a few, and gave him of the sorts unknown, and abundantly. And he went away with much, but his belly did burst few meters from there.

A man came to buy for himself, his wife and his children. For they said they could not be achaic in a modern Templanayas, and he needed to do the same thing that everyone did. But as soon as he arrived home and put them in the stew, everyone ate and fell down, and never rose again. And a teacher went to buy them for his pupils. And they and did fall aback. And an uncle, out of sheer love, did buy them for his neices, and they ate and slept, and never woke up.

It was in the heat and throes of these that the men of Templanayas could not bear it again. They went to the Emperor Ili to complain about their case, who told them, it was for their good, to make them strong against the day of the case at Mallhill, on the 1st day of the Day of Waste for the Termplanayas, which was the 1st day of the Day of Skais for the Brass. But the people went in a grief, and took up their weapons to kill Lia and Fia, but they were smitten to the ground, a thousand at a time, before them. And for those who escaped, the Emperor Ili locked and afflicted, and gave authority to Lia and Fia to sell it on all the streets of Termplanayas, this time, with two pints of blood and force. And anyone who would not take it, would be smitten to dead, and trampled by the horse of Dure, who carried about Lia and Fia.

Meanwhile, the survivors had swollen tounges and rotten necks, and shivered, as the moments passed, to dead.
But a news came by a servant of peace from the land of Brass, whom they killed, that there was a serpent of Brass hanging on the Mercy pole, which if anyone poisoned saw, he would live. A man from the family of Gal, was so quick to move with his family of eight to the place, and was healed, while eight men from the vauts of il in Termplanayas, and a man from the government of wickedness in Termplanayas, escaped through the path of Wod to the city of Brass and were healed. In total, they were about eighteen people who escaped from the throes of death in Templanayas to Brass, and were healed, though the exact number is quite uncertain ; for as the Oli writers who stood by the path of Word put it ‘there must have been more, even from all the country of Templanayas, or less.’

But some of the men of Templanayas with their hoshicority or dry dusty wickedness more or less called in Ed pre-intension, who heard of the break, mocked with their swollen tounges and rotting necks, saying the Brass Serpent of Brass had decieved them. Others doubted and said it was a lie ; that there was ‘no hope for sodom.’ But in whichever case, they refused to go for help. And in his madest fury, when Emperor Ili heard, he ordered all the routes to be blocked, and killed as many as delayed, and ordered that the rest of the infirmed should be taken to the Hospital of Deception for a lesson, and offered them tots in blankan suls, saying this was the hope, while he called them ‘fools’. And the teachers called Idiots, took them through the courses of Rotteness, afterwhich their cases were deplorable and some died.

And all the men that delayed were thrown over the hill of tumbles and broken to fragments less than ½ a cm3 and tested to be sure they were dead, and thrown over the hill to shol, in the bursting boil, where they think in pieces but never die.
And while Lia and Fia were distributing their Fals and Shocks, and the people having swollen tounges and rotten necks, a letter came from the Supreme Court of Non, that the Case between Tempriyah and Brass about the Field of Hovers at the Court of Mallhill, was to be held the following week.

In preparation to that effect, Emperor Ili commanded that more dosages of Fals and Shocks be given to the men of Templanayas from the bags of dia, carried by Fia and Lia, so that the men would be able to stand the the case in the court on that day. But it was a lie. He only sort a way by which he could finish all of them in the court, by Fals and Shocks and the doubles of dia.


CHAPTER 6
THE HOUSE OF NO-CHEERS.













Meanwhile, the men of Brass went to the House of No-cheers to ask grace of Sumi, THE ONE AND ONLY ONE, THE OWNER OF THE LAND OF ED : THAT RULES IN THE SUPREME COURT OF NON, for that day. And it was told them, that they should choose Truth and Mercy as their lawyers, and not all of them, but a host of about forty Oli men should go with them for the case on that day. But it was told them that It was not necessary for mecry to be in the hall, but if they so chose, he could go with them.
The House of No-Cheers was fondly known for one thing – Trudigestion. The holy Commandments stood and shouted out the Holy commandments ;a nerve felt shout out for a vigor of a healing for a stand up tomorrow, by the shocks of pure fire rain down to the ears and mind, without sleeping, for pure mixed fingled wildness or mildness.
Appriciotu was given, not to the public wise arise eyes – a fell shot to spookiness amarindos. The testimonies were true, the laughters were right, and the cognitions were straight ; what else ? There were no Adistracta ; the fondness and craving of the house for which reason the children of Brass grew into strong stocky bles blomy adults distinguished in everything and uniquely noble and of a taste. Trubidans always helped alot.
And here were they once more, children and adults and suckling, the mother and the child and the man, silent before Sumi, cold feet sitting straight, waiting and watching.






CHAPTER 7
THE JUDGMENT OF bis.














On the 1st day of the Day of Waste for the Templanayas, which was the 1st day of The Day of Skais for the Brass, on arrival, the servants of wickedness and errants of savishness, and the court servants of the court of Mallhill, prepared the place with the secrets of iniquity, and tore and burnt the case files, and replaced them with blis, but it was to no avail, because Truth did have the authentic copies with Him.

Then Righteousness was brought into the court room, and made to stand in the dock of death with His head bowed. And the seats were flooded by the swollen tounges and rotten necks of Templanayas, who sat on the seats of iniquity. And since the seats were the seats of iniquity, Truth and Mercy, and the Oli men refused to seat, but stand.

Then came the Judge of Hial, devo, the son of jot, and walked in, and everyone of Templanayas did bow (for he is a man, and has the power of Iliat of Lom, and wicked of heart). But Truth and Mercy, and the Oli men never cared, for they knew it was their right. Then Injustice walked up and dropped the case and began to read the seven count charges of Tempriyah, their strong jaws, against Rightness.
‘It is written against you, oh man so called Righteousness, that on the eve of the merry ringers, our gift of the gear of the gabartites, the field of hovers, rightly handed over to our grand father, Horo in the days of sturbborn wars, but confiscated by YOU, is now yours and of the men of Brass.

You also said the temple of the god of the sun should be broken in pieces.

YOU also said that the house of the prince of Sobe, which is the house of Emprili of Templanayas should be broken down, and you gave some people the money to do so.

YOU also attempted and did help to smuggle some men from the land of Templanayas to the land of Brass, alleging that a serpent of Brass in that land, could save them from the torments of fals and the bite of Shocks.

YOU also, to your well thinking wholesomeness, did say that the Only one who rules in One, was you in youth, making yourself equal with One.

You also, in your well thinking faculty, did say that the tribute of the land of Templanayas, be no more paid to Emperor Ili, but to One which we do not know, and is none.

Finally, to your jaundized senses, you did hire vain men to the wilderness of care, which you slew in your rage and went away.

At this junction, Judgement who was neutral and standing at a corner, left the hall. So, all the men of Templanayas shouted with a great voice, and flooded the hall, and started at once to accuse and curse. And almost shedding tears, the Oli men then turned to Truth, who was the only ones on whom they could rely.Then Truth did pull forward and lifted His hands, and the court was silent. And turning to Injustice and Judge devo, he said :
‘About your charges, please note all the flaws and correct as follows. It is written in the grand Samus, the Book of books, on which the foundation of Ed was laid, that :
1. [Righteousness] exalts [her] nation, but [Emperor Ili] is a reproach to [his] pople.
At this point, Judge devo began to shrivel, chutter and cough.
2. It is written also, that Thou shall worship the LORD thy God, and Him only shall thou serve. At this point, Judge devo collapsed, and was taken away, while the people of Templanayas, did bite in their mouths their finger nails.
3. It is written also, that the foundation of wickedness shall not stand and iniquity shall stop (that) her mouth. By now, some of Templanayas were cold and almost dead, and some regained their health.
4. And as Moses lifted up the serpent up the serpent in the wilderness, so has [Righteousness] been lifted up : whosoever believes in him does not perish.
At this moment, hot tears began to roll down the faces of the men of
Templanayas on the seats of Iniquity.

It is written that ye are gods, and all of you are the children of the Most High.

It is written that, the earth is the Lord’s and the fulness thereof.

It is written over and over again : I am the LIFE.
At this point, all the Templanayas were healed and left the hall. But the messenger of deception from the courtroom rushed after them, and brought two colorful things called Sin and Shami, and swung them before them, which aroma and sight attracted them, and made them to return to the hall at will.Then the pure black dust of havenge, were pumped into their hearts. Then, he caused that the doors be closed seven times stronger, and called in another judge, called Aerah, who commanded that mercy be shut out of the hall, and threatened the Oli men, which made them leave the hall in a rage, because of the deeds of Injustice, but Truth alone stood in the hall for Brass. Then he started his baganfire with Rightness and Truth, and the Termplaniahs were now ten times hardened.

Then, Lia for the first time, walked up and said of Rightness ‘This man said He will destroy the temple of the Most High and build it on maga day and all of them said ‘yes !’ And Fia began to shock them and they began to die but they did not care and shouted ‘give Him to us now and let us do to Him now as we will !’ And Aerah brought a lamb to slay for them in his stead, to be sure they were sure, but they said, ‘release that lamb, we don’t want it ; THIS IS THE LAMB !’ Then to be surer, Aerah said ‘let us beat into Him the thirty nine pinches of worry, and send him away in the frage of that fever, for He shall never recover.’ And they beat Him with roasted needles, binding the pins of torment, lined on the rods in pinching strikes like brambles. And He bled, and was let to drop in the pool of His blood, almost in dead and in the gush of pains.Then he came back to them to be sure, whether they were seriously sure of their affinity with the dark background, and told them if he could let Him go and die in His pains and blood, and they said ‘no, we want Him crushed and fried to dead !’ Therefore, he made them to sign with a curse that His blood should be on them and their children. And he walked away. And they pulled Him out in a rush, and wasted Him through the streets of gall with no friends. But Truth witnessed all these things. But they struck Him on the head and tormented him, and made Him to carry a large antagonally fixed log on which He would be nailed. And the tumult shouted greatly. And when they came to the place, they laid Him on the wood, and pulled out the anvil, and struck through the vein, so that the blood splashed out as from a broken pipe, furiously, and became known as BLOOD SPHERE or BLOODSANDSIS. And hurrying to finish the assignment so they could go to church the following day, they pulled the antagonally fixed log of wood and mounted it firmly. But before He uttered His last words and died in the field of pain, He said some words but one did shout ‘did He call for the prophets to relieve pain ?’ Therefore, they ran in a haste and brought a cup of anaesthesia, in a canker of bitterness that hurt the teeth, and hoised it up to Him, who after a taste, did sigh and dropped His head the other way in death.And while the body was cold and dead, I wonder too what that did offend, one of the men of Templanayas ran and picked a javeline, and in strength, did divide the side, and water came out, and part was blood.

CHAPTER 8
THE RED RIBBONS














And the darkness did cover the land at the skies of Mallhill, and the men of Templanayas satisfied, left. But His bone was not broken. And a certain man of Templanayas did run back and said, ‘surely this was that true Rightness.’ And the winds cold, did blow, and a power unknown, tore in the church, the veil at the third gate, and uncountable red ribbons did fall out.

The end.


MY EXPERIENCE TOWARDS AND AFTER THE END OF THE FIFTH BOOK

As I approached the conclusion of the fifth and last book, I had certain experiences which I feel should be shared with the reader. While writting at my spare period at work by a shelf of cargo, a heavy metal object which happened to be a vehicle part fell on my head just above my right ear. As I touched the spot, I discovered I had been injured and was bleeding. I seemed to have a dark aura around me all the time I wrote which seemed to say ‘you must not write these books’, but I am particularly grateful to God I did, and I am thankful to Him for His grace that supported me all through my period of writting. As well, I happened to be sick and was hospitalised at various clinics and hospitals were I encountered various demonic personnel that sought to make advances on my life during the entire period.I also had inexplicable physical experiences that puntuated my daily life in this period. I can’t sum up all the experiences here. But that voices and opposition turned out to be satan’s, and he failed. As I finished the fifth book, I was getting ready to close for the day’s work when I was alerted of a meeting scheduled to be held that evening, convened by my immediate boss. While packing my script, the meeting commenced and I joined the meeting in progress. The following scenario occured at the meeting.It was about 6 :10pm at evening, we all stood at an area under the open sky.




THE SUNBURN MAN
While I followed the highlights of the meeting, I could not help but visualise a spectacular occurrence in the sky above us. As I looked up to the sky, I was caught in a great sight I want to share with you now to GOD’S glory alone. It was twilight, but the clouds seemed to be gathering for a rain. It was all dark around, except that I noticed two distinct patterns of Lights of the Sun in the sky : one was above the other and was white, while the other was below, seperated by the dark rain clouds and was in a golden spread, and the rest I saw was a beam descending from the topmost Light through the golden Light to the ground, like a shower of beam from a torch, pointing downwards. As I looked at this rapture being nonplaused, I noticed certain of the black clouds travelling slowly over the the upper Light, and giving a brilliant white shine. The mix of the shinning clouds and the Light sent a sharp signal that passed like a light current through the edge of the roof of a building which stood by. I was again in the meeting, but dared to look once more at this marvelous sight : this time the black clouds had surrounded the upper Light, but there was as I saw, about Seven visible spots of the white Light shinning through the dark cloud. They later increased to about ten.
Looking downwards I now began to see another set of wonder : the golden Light of the Sun was now visibly seen as the large headless body of a legless man (whom I call The Sunburn man), with no leg from his waist, lying with his belly faced upwards, made of fire, with his right hand visible and horizontally streched at an angle of 180 degrees ; ie. directly aligned to his shoulder, but not completely exposed from about half-way the arm to the fingers, but with a left hand that was fully spread out and holding a swelling ball of fire, lifted up above its elevated palm. The Sunburn man’s body laid like this : his blood-stained neck pointed westward, his unseen legs pointed eastward, his incompletely visible right hand faced the south, while his left hand with the burning fiery ball above its elevated palm, which was his only most visible part, faced the north.I nearly could not behold this sight any more, but was weeping instantly. As I looked once more, I saw that the Seven to ten or so upper Lights, had been gathered together to form three Light, which were arranged similiar to the apexes of an Equilateral triangle. Each of these three Light were sending a signal in turn to me, one at a time, so powerfully that I sobbed. Feeling I was beginning to access certain supernatural events, I just bowed my head to avoid the sight, while standing in the meeting. I felt my soul ‘crack’ within me ; needless to say, the three Light ‘strengthened’ me. As I lifted my head once more, I spotted on the head of one of my colleagues attending the meeting, a cap with the design of a Star. I looked again at the threee visible Light now, and the last communication was made from the uppermost of these three Lights. At this point, the meeting was over, and as I turned to move away, my eyes fixated on a flashing searchlight on the top of the building nearby. Then I walked away.
As I got to my office to pick up a few things and to document this experience, an elderly lady colleague of mine who didn’t seem to know me quite well, came in, greeted and requested to know my name. I said to her ‘ I am Joy’. But she insisted to know the full name. So, I said ‘Joy Sun.’ She seemed to be satisfied at that juncture and left. I had previously decided to publish the books under the name HISPELLER HANTASSLY as directed by the Spirit. But I could now hear the Spirit tell me to ‘rivet the author’s name to Joy Sun’, and that I did.
Finally, before printing out these books from my printer I slid, injured my back on my window Protector and bled. But it is written ‘And the BLOOD [of Christ] shall be a token upon the houses where ye are : and when I [Almighty God] see the BLOOD, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt [the forces of darkness].
Sumi (pronounced Surmai), is God’s revealed name to me as it concerns this revelation. Regardless of its meaning in any language, it fits His special attribute, as revealed in this revelation.



ABOUT THE BOOK + AUTHOR

Joy Sun is less known as the TANZAMINA CHRONICLES are. The author recieved these books as a rare privilege, and does not feel worthy to say so. They are obviously NOT a type of the BIBLE, and any information found therin which conflicts with scriptures should be disregarded and rather counted as the author’s own short-commings, for which he sincerely apologizes. They are the taste of the heart for the expelling of Ink-tea, and the planting of eternal Righteousness.

Pointless stressing, here, in a simple and vague mystical over-tightened Cryptic language, and through the instrumentality of a weak mortal, a revelation of a ‘Seventh Mystery’ of Heaven is revealed. Certainly, there is no going backward in a rightward forthword, but is seen in every writ, a firm and loud warning for the reader to ‘seek the Lord while He may be found’. These extra-terrestial writtings are a clear warning from God concerning our times.
Hard to crack, stiff to bite, strong to chew, and heavy to digest, they should not be toyed with.
The goal of GOD (here Sumi ; THE ONE AND ONLY ONE ; THE OWNER OF THE LAND OF ED : THAT RULES IN THE SUPREME COURT OF NON), as at creation, will be once more achieved and exceeded in this present world. The rest is the fleet of the Super army generals of Sumi, rising and moving into God’s sparkling city, Harvel.

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